Tuesday, January 12, 2016

The Sermon not preached on Sunday, Jan 10 (Baptism of Jesus)

Readings:  Isaiah 43:1-7 and Luke 3:15-23
Sermon:  "Stirrings"

(This is one of those sermons that comes along every now and then that is somehow still-born -- written by Friday, and then after a few anxious days, pushed aside by the preacher in favour of a new, second sermon written with hopefully-divine inspiration on Sunday morning just hours before the worship service.  The abandoned sermon is posted here to give it at least some breath of life, and in honour of whatever inspiration gave rise to it in the first place.)

According to the Gospel, “the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah…”  I wonder what made them so expectant?  What raised and stirred their hopes that much, at that time? 

We read in Genesis that in the beginning all that is, is without shape and meaning.  Darkness covers the face of the deep, and a wind from God broods and sweeps over the face of the waters of life – rippling, stirring and troubling them.  Into that troubling movement God says, “Let there be light” and there is.  God sees the light is good and separates it from the dark.  And so there is deep night and dawning morning – the first day. 

It seems to be all about brooding spirit and sweeping wind.  Stirring of the deep, and rippling and troubling of the water.  And the speaking of a Word.   

When I was 12 I was baptized in the water of believer’s baptism into a Baptist church.  Twelve is a turbulent time for everyone, and I was no different.  Puberty was part of it, because all through our life at whatever stage we are, the natural rhythms of our bodies and of life always affect our souls in some way, and stir up deep spiritual issues.  There was also weekly judgemental preaching in church, parental discipline at home, and my own emerging conscience and new awarenesses of the ambiguities of life that all together helped stir up significant interior storms of wondering and anxiety about who I was and where I was going.   

I believe there was also some presence of Spirit within that turmoil – maybe brooding over it, dropping and nurturing seeds of some holy Word into the roiling waters, maybe also helping to stir things up in particular ways, because it wasn’t long until I was making what was called “a decision for Christ,” followed by baptism into membership in the church. 

The night of the baptism there were 10 or 12 of us.  It was an evening service with all the church present.  One by one we entered the tank, felt the water swirl and grab at us as we waded slowly towards the minister waiting for us at the far side.  Standing beside him, each of us heard him ask a few basic questions of our faith and commitment, and heard ourselves speak the answers we had learned.  Felt one of his hands holding ours clasped in front of us, his other hand supporting our back as he dipped us down, deep down into the water, and brought us back up brand new. 

We waded out as the next waded in, then dried off, changed into dry clothes, and went back to the sanctuary.  Then the minister welcomed us one by one into membership.  As he stood in front of each of us, he called us by name, spoke a word of God’s love to us, welcomed us into the congregation and spoke a word of blessing over us – a unique and distinctive word for each one, blessing each one of our lives with deep and personal meaning that we had not known in quite that way before. 

That was not the end of it, of course.  For all of us it was really just the beginning of a lifetime of stirrings and troublings in the rhythms and unfoldings of our lives, of a variety of passages and questions to be answered along the way, different leavings and new welcomings, more deaths and new births than some us thought there would be – and even now, at this stage of my life, more darknesses yet still waiting for light to come, and so much deep water still needing to be stirred to good order.   

That night of our baptism was not the end of the journey – not for any of us.  As sure as we were about things at that moment, it was not the once-for-all resolution and answer to every question and issue.  There never is such a thing. 

All of which I’m sure you have known as well in the course of your own life since your baptism, however it was done, or even without baptism – because it’s not so much the water as it is the Spirit brooding over our life and our soul, the wind from God stirring up and troubling things within us, the breath and the quiet voice of God encouraging us to wade just a little bit deeper into the holy mysteries, into the opportunities and ambiguities of life, to find our way to the other side even as we fear we may fall and not be able to get up again. 

Where I’ve come to now is quite a ways from where I was then, and I wonder sometimes how that’s happened.  How does the stirring begin each time?  How is the water that seems so calm and settled, suddenly start to ripple and be troubled?  How is the passage from old to new, accomplished at different times in any of our lives?   

The time in which Jesus was baptized into the meaning of his life, was not all that different from any other time.  It was a time of haves and have-nots.  Of rich and poor, and of powerful and powerless.  Of people speaking out against what is wrong, promising the coming of a brand new day, and being put away and silenced for it.  Of people longing and hoping for something better, and their hopes and dreams not always coming true.  Of people wanting to be able to live God’s will in the world – sometimes managing it, sometimes not. 

So what made this time so special and different from others?   

Was it brooding spirit?  Sweeping wind?  A particular stirring of the deep?  A distinctive rippling and troubling of the water of life by God?  The speaking of a Word heard in not quite that way before? 

Really, though, the question is: how we know this in our time, how we feel this in our own life. 

The baptism of John in which Jesus participates and into which he calls us to follow, is in part a baptism of personal cleansing – the sign of a troubled and penitent heart praying for a fresh start in knowing God’s grace, and for a new way of following God’s unfolding good will.  It’s the act of a person asking for a blessing and for new meaning in their life. 

So is there anything you are sorry for at this point in your life, that makes you pray for cleansing and new meaning and direction, as scary – and maybe even impossible, as that may seem? 

And the baptism was also a shared communal act of re-commitment.  It was the people responding together to the call to be renewed as a holy people together in the world.  The Jordan River separates the Promised Land on one side and the wilderness on the other, so entering into it for baptism was a symbolic re-enactment of different journeys through water in the olden days: the journey from slavery to freedom through the Red Sea, the first crossing of the Jordan from the wilderness to the promised land, the re-crossing of the same river centuries later as the people returned to the land after generations of exile in Babylon. 

So what crossing or passage is ahead of us at this moment in our life as a community of faith?  What new hope or way are we being called to?  What are we being asked to leave behind?  And how can we open ourselves – individually and together, to God’s promise to lead us through, and not let us drown in the turmoil and the stirring of the deep? 

It usually begins when we find ourselves again without shape and meaning.  We can no longer see what’s deep down inside us, when a wind from God begins to brood and sweep over the water of our lives – rippling, stirring and troubling us.  God says, “Let there be light” and there is.  The new light is good, God separates it from the dark, and in the change from dark night to dawning light there is a new day. 

And so, do you sense it – the brooding of God over you – over us as a congregation?  Do you feel the rippling and stirring of life – your own, or maybe all of ours together?  And do you trust it and give yourself to it – to the troubling of what used to be, for the sake of whatever new thing God is calling to life within us, whatever new way we are being called to follow, whatever new blessing and meaning of our life is being spoken over us by God even now?

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