Readings: Exodus 16:2-4 and Luke 11:1-3, 5-13
Bread for the journey.
The people of Israel are happy to be led out of enslavement
to the Egyptian empire. But they are not
happy when their supply of food from Egypt begins to run out. They fear they will die without the food they
were fed as slaves, until Moses helps them understand that for the journey they
were on, they will come to rely on a different kind of food.
The disciples of Jesus, too, are encouraged to ask for
nurture that the world cannot provide.
When Jesus teaches them to pray for “daily bread” he has more than just
three square meals in mind.
“Give us this day
our daily bread.”
I wonder if we
should be careful what we pray for. If
God ever answered this prayer completely literally, we’d probably have quite a
bit less food in our homes than we have right now.
I wonder if one
point of this prayer, for us at least, is to help us remember each day that all
we have in life is ultimately of God – not just by our own design or as reward
for our labour, and that it is healthy and holy to be grateful for what we
have, every time we have it.
For a lot of
people in the world, though, this is a real prayer for something they do not
have. A real need they need the help of
others to meet.
Globally 74
million people are suffering famine today; 32 million in East Africa alone – in
NE Nigeria, South Sudan, Somalia and Yemen.
Sixty percent of the world’s population is “food-insecure,” meaning their
access to daily food is at risk because of war, drought or some other climate
disaster, economic and social collapse, because of the unequal distribution of
the world’s resources, and because of the extreme waste of food by those who
have it.
Locally we know hunger
is real by the numbers of people who rely on food banks to get by – big, corporate
ones in major centres and smaller, mom-and-pop operations like our own Stoney
Creek Food Bank. There are people around
us for whom daily bread is at least as much a prayer as a given.
And when we know
this, we are happy to give. All last
month we collected for the Stoney Creek Food Bank. In 2 weeks the Winona Fire Department will have
its annual Community Food Drive, and a lot of people will be ready with cans
and packages of non-perishables. A few
weeks after that we’ll take our turn to cook and take Sunday dinner to the Wesley
Centre.
And we’re happy
to do it. This is one of the things the
people at our Mission-Statement workshop a few weeks ago said they most love
about our church, and that we are good at.
When we pray this
part of our Lord’s prayer about daily bread for all of – “for us,” how can we
who have more than enough not be happy to share, and unhappy not to? Martin Buber has written, “to help one another is not considered a task,
but the self-evident reality on which companionship is based. To help is not a virtue, but a pulse of existence.…
Help, not out of pity – that is, from a sharp, quick pain which one wishes to
expel – but out of love, which means to live with others.”
On Friday City Kidz – which we also support, was on the front
page of The Spec because of what they do as their ordinary and regular reason
for being, week in and week out for 25 years.
“On a recent
Wednesday evening,” the story says, “four buses pull up at the CityKidz
building at 601 Burlington St. E. between Wentworth and Sherman. Smoke from industrial stacks is frozen
against the hard blue sky in fading light.
Tonight 109 teens file in, most ages 12-15 in their CityYouth program,
and the rest ages 16-17 in the RoadMaps program. Like every Wednesday, when the doors open,
volunteers stand ready wearing smiles and holding open pizza boxes. Every CityKidz event begins with food, what
organizers call breaking bread. Food for
thought follows the cheese and pepperoni.”
Food for the body,
and food for thought. Bread for the
body, and bread for the spirit. Food to
help us live, food to help us live right.
We really need both, don’t we?
And daily. In the same way as we can’t eat food for our
body just for a while and then not bother for the rest of our lives, we also
can’t focus on food for our spirits just for a while – maybe in our childhood, and
then assume we have all we need for the rest of our lives. “Give us this day our daily bread.”
One day at a time
is something we all learn at some time, often a time of crisis. Maybe the death of a partner or a parent or a
child leaves you in such grief and confusion that one day at a time is suddenly
all you can manage. Or the loss of a job
or a dream. The loss of your health. Anyone living in recovery from accident or
illness, living in difficult or strained relationships, or living with
disability and diminishing capacity knows well the holy wisdom and necessity of
living one day at a time – and of praying for, and being open to whatever bread
there may be to help with living that one day well.
After Japhia was
diagnosed with gastroparesis and the complications that come with it began, we
started doing daily readings together from a book called “One More Day: Daily Meditations
for People with Chronic Illness.” Now, we
didn’t do it right away; it was maybe five or six years after the diagnosis
that we got smart enough to know we could use something to help us face each
day well. And we got the book only because
I happened to see it in our church library one day when I had nothing better to
do but browse the shelves to see what was there.
But now it’s on
our dining room table along with another little book called “Cup of Comfort” –
a collection of delightful little stories of very real people finding amazing grace
in the middle of all the muddy mess of their lives, and together these books help
us day by day to be open to that same grace of redeemed and redeeming living.
And that’s the
point of it: to be enabled to live well – live faithfully, live as a mature
human being in the world as it is. It’s
about the spirit of our living – to be enabled to live with holy, rather than
unholy or even just non-holy spirit.
Now there is, to
be sure, a lot of “spiritual bread” out
there that’s so other-worldly and heavenly-minded that it’s of little Earthly
worth, and I have less appetite for that the older I get. Because sometimes it’s as unhelpful as the
other extreme – the toxic and poisonous stuff we’re fed every day by our
culture, by the world around us, and even by our leaders.
Almost everywhere
we turn these days there’s a buffet of hate and fear, a feast of ramped-up
anxiety and division, of cynicism and hopelessness, of mistrust and
self-righteous demonization of the other, of narrow self-interest, simple
cruelty and bullying. And it just isn’t
good for us – isn’t good to have as the main part of our diet because we are what
we eat, and that kind of stuff just isn’t good for the life of the world.
Like the people
of Israel we need to step away and be freed of enslavement to a culture like
that. We are called by God beyond the
limits of the culture we live within, to recognize the limits of what it feeds
us, and to let ourselves be open instead day by day to what God wants to feed
us with – with the food of God’s kingdom, not of this world’s empires; food
that nurtures a different kind of life – a life of integrity, courage, humility
and service; and food that sustains a different kind of community in the world
– a community of compassion, of creative rather than destructive imagination,
of love and grace, of welcome and hospitality and support, of forgiveness and hope
for the saving of all.
“Thy kingdom
come, thy will be done Earth as it is in heaven” is what Jesus prays just
before he prays about daily bread. Because
people of the kingdom and communities of God’s will being done on Earth as in
heaven are the kind of people and communities the world needs. And it’s this kind of bread – good food for
the body and good food for the spirit that nourishes that kind of living that Jesus
teaches us to pray for and to share.
And to
share. Because others too are hungry for
this kind of food. People who, just like
us, are struggling to live well. People
who are looking for something each day of our lives, to help them live as whole
and holy people, living well in all their relationships and with mature purpose
and meaning. People who maybe don’t have
the faith and the sense of community we have?
Don’t get to be greeted every week with the words “Let the love of God
enfold you” and with people who put that into practice?
We have something
to share. Our prayers for daily bread
have been, and are answered. And because
of that, we can be the answer – we can be God’s answer, to someone else’s.
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