Monday, May 27, 2019

How on earth do baptize a household? (from Sunday, May 26, 2019)

Reading:  Acts 16:6-15


In the Acts of the Apostles, the community of Christ begins to take root around the Mediterranean.  Peter, Paul and other disciples of Jesus travel to different districts, cities and towns with the good news of the resurrection of Jesus and of the coming of the kingdom of God in the world.  And, as the reading emphasizes, success and fruitfulness come not from strategic planning but from spiritual attentiveness and openness.

In the reading, the places where Paul starts and where he wants to keep going – Phrygia, Galatia, Mysia, Bythnia and Troas, are all in Asia Minor, in modern-day Turkey.  He knows that area.  But where he ends up – Macedonia, Neapolis and Philippi, are all across the Straits of Bosphorus , the Sea of Marmara and the Aegean Sea, in modern-day Greece – new and unfamiliar territory for him.


The Lord opened Lydia’s heart to listen eagerly to what was said by Paul.  When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.”  And she prevailed upon us.


“When she and her household were baptized…”

How do you baptize a household? 

If this were a joke, the answer would probably be “very carefully.”

But it’s not a joke; the Book of Acts is serious about this.  More often than not when people hear and receive the good news of the way of Christ and the coming of the kingdom of God into the affairs of the world, it’s not just them as individuals who are baptized and welcomed into the community of Christ.  It’s their household, which means their family – all members of it, their family business if they have one, all the property and assets they have, whatever servants may be part of the household and any other people regularly involved in managing their affairs.  In other words, it’s all they have and all they do in the world that is baptized – that’s welcomed into the community of Christ, dedicated to the coming of the kingdom of God, and celebrated as part of how God is transforming the world not just one heart, but one whole household at a time.

So, “a certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth.  The Lord opened her heart to listen eagerly to what was said by Paul.  [And] she and her household were baptized…”

It sounds so simple and matter of fact.  Really, though there was nothing simple nor matter of fact about it.

Just think of all the twisted, crooked lines that came together to lead to the happy outcome of this story.  There is Paul, who a short time and only seven chapters earlier was tracking down Christians all over the country to kill them in the name of God, now a Christian himself and one of Christianity’s most public preachers.  There’s the way he and his friends ended up in Greece when they had made all their plans to be in Turkey instead.  And who knows why instead of staying in Neapolis, a nice easygoing seaside town, they came instead to Philippi, a more hard-nosed Roman imperial city where the popularity and power of the empire and the emperor would make the way of Christ especially hard for him to preach and hard for others to accept?

Then there’s the women Paul ended up preaching to, and where he found them.  They were a mixture of Jewish women and women known as “God-fearers” – Gentiles drawn to Judaism and what it had to offer, who became kind of “associate members” or non-Jewish adherents of a Jewish community – not real Jews, but kind of half-connected and allowed to participate in some of the community life.  Philippi being the imperial city it was, though, there was no synagogue where the women could meet, so they created a place of prayer for themselves just outside the city by the river which is where Paul managed to find them.

Which is also where he and Lydia met, and what a story Lydia’s must have been.  The fact she was known as a businesswoman – a seller of purple, was itself unusual in its time.  Was she widowed?  Was her husband ailing?  Was she ever married; against all odds and laws at the time was she a woman who either inherited a family business or built it up herself?  And why was she in Philippi?  She was from Thyatira which is actually one of the cities Paul travelled through himself to get to Philippi. 

This story is far from simple and matter of fact.  It’s as twisted, as random, as full of inexplicable coincidence and unexpected consequence from unplanned events as our lives are, when we really stop to think about them. 

When we think about our life journey,
who we meet along the way,
who we fall in love with and marry and why,
what we end up studying or doing for a living,
where we work and with who,
what our health is like,
who our kids are and what they end up doing,
who your minister is and what we end up doing or not doing together as a church,
what happens to us at different points all along the way that we don’t plan and can only
          weep and laugh and marvel at …
are any of our lives ever just simple and matter of fact?

And even in the story of Paul and Lydia, just when it seems there’s a happy ending – contact made with a community of faith, Lydia and her household baptized into and committed to the way of Christ, Paul with a comfortable home to work from for a while, if we were to read on into the next chapter, the very next thing that happens as Paul goes from Lydia’s house to preach in the marketplace, he gets in trouble with the imperial police and ends up in jail. 

But you know, even that in the end turns out for good, and by the time Paul ends up leaving Philippi, this has been one of the richest chapters of his missionary experience and the church that’s established in Philippi grows into one of the most open, vibrant and faithful of all the churches he starts, and one he happily keeps in touch with for the rest of his life.

And isn’t that what we want for our life – to know that God somehow gathers up all the threads and is able to weave them into a wonderful tapestry.  That no matter how broken or scattered or useless we feel at times, we have a place in God’s kingdom, we are part of God’s work in the world.  Isn’t this what we want for ourselves, for our family and our household, for our church, for our community, and for all the world?

So, how do we baptize our household?  How do we commit our experience and our journey to the way of Christ and the kingdom of God?  How do we celebrate all we have and all we do as part of how God is transforming and healing the world one family, one church and one community at a time?

I wonder if it depends on our image of God.

When I was a child, baptism for me was by full immersion as a believer, confessing my sins and giving thanks – and my life once and for all, to Jesus for saving me from God’s judgement and eternal hell.  And I know there was talk at church about having to grow into that commitment and growing into faith all my life.  But what most stuck for me was the notion of once-for-all escape from the fear of hell.  I was so scared of God that that’s all that mattered, and I didn’t pay as much attention as I might have to the continually-growing part.  I was just so glad to be saved that the rest didn’t matter quite as much.

Since then, though, I’ve come to know God more as a loving and creative parent, just desiring the best for us and all the world, working patiently and faithfully to help weave and keep weaving all that is, into a tapestry of glory, of grace and of love for all.  And somehow the image of sprinkling rather than full immersion seems to make sense as an expression of that. 

Not a once-for-all flood – not a full, sudden, highly charged, cathartic washing and cleansing of all the bad and leaving only the good, but rather a choice for showers – the choice of letting yourself be sprinkled and to receive continual, as-needed, season by season, year by year refreshment of your soul, growth of your faith, renewal of your hope, broadening of your love.

And how we do that – how God does that in each of our lives and in each of our families, how God does that through us in the life of our church and our community, is something we each only know for ourselves in whatever twists and turns and opportunities and challenges we live by.

So, how do you baptize a household?  How do you commit your experience and your journey to the way of Christ and the kingdom of God?  How do we celebrate day by day and season by season, all we have and all we do as part of how God is transforming and healing the world one family, one church and one community at a time?



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