Readings: Luke 13:31-35 and Acts 9:32-43
In the Gospel reading, Jesus is nearing the city of Jerusalem. For him it is the city of God where all who are in need can come and receive what they need for life. But for the religious and political leaders of the city it is their special place to protect from others, and they are willing to kill anyone who threatens their hold on it. In this reading Jesus utters the famous image of God as a mother hen wanting to gather all her chicks under her wings, and the leaders of the people not letting God’s children in.
In the Gospel reading, Jesus is nearing the city of Jerusalem. For him it is the city of God where all who are in need can come and receive what they need for life. But for the religious and political leaders of the city it is their special place to protect from others, and they are willing to kill anyone who threatens their hold on it. In this reading Jesus utters the famous image of God as a mother hen wanting to gather all her chicks under her wings, and the leaders of the people not letting God’s children in.
Acts 9 is one of the great pivotal chapters in the Bible – in this case
showing the early church in a moment of great transition. Up to this time the boundaries have been
clear. The Christian community, for its part,
is exclusively Jewish followers of Jesus.
And the Jewish leadership, for its part, sees the followers of Jesus as heretics
undermining true faith in God and is willing to kill them.
In chapter 9 everything starts to shift.
In the first half of the chapter Saul, leading the Jewish campaign
against the Christians, is stopped in his tracks and himself becomes a follower
of Jesus. In the second half of the
chapter – todays’ today, Peter, a leader of the Christians, begins spending
time on the boundary between Jews and Gentiles, and when he sees God doing the
same healing and saving work among Gentiles as among the Jews, he knows he has
to rethink the whole boundary thing.
In this reading, Aeneas is a Greek name.
Tabitha is a Jewish name, but the fact she is also known as Dorcas (a
Greek name) suggests she has associated freely with both communities. And Simon the Tanner? Among Jews, tanners were ritually unclean, so
it says a lot that Peter stayed at his house for a while.
Jerusalem,
Jerusalem, the city that
kills the prophets and stones those who are sent to it!
How often have I
desired to gather your children together
as a hen gathers
her brood under her wings,
How often have I desired to gather your children together
as a hen gathers her brood under her wings,
Listen!
Do you hear
it? The rustling of feathers?
Do you feel
it? God’s wings settling over us and
around us?
It’s not a bad
image. Not a bad way of understanding
what we’re doing here. What happens
here, and why we come here.
We come here in
all kinds of states. Carrying all kinds of
things – sometimes, happy gifts and blessings we’re happy to share, and
sometimes, heavy baggage we’re not quite sure what to do with.
Sometimes you
share it with me when you arrive and before worship starts. Have I heard that someone is in the hospital,
or home from it? That someone, or
someone’s brother or mother has died, and can we pray for them? That it’s someone else’s 85th
birthday, or 60th anniversary – which of course we want to announce
and celebrate with them. And so we do.
We come here
happy and grateful, tired and bruised, hopeful and empty and discouraged and
sometimes just wondering. And we want to
share what we have. Under the safe and
spreading canopy of God’s wings, we share one another’s joy – like the birth a
few weeks ago of a daughter to Mark and Jenny.
And we share one another’s sorrow – like the losses suffered over the
winter by Ed and Marg, by the Walters family, and so many others we have
mentioned in our prayers.
Of course, the
struggles we face and the sorrows we carry are not always as easy to share here
on a Sunday morning as are the happy things.
But then there’s the other little spaces made for us under God’s wing,
like the Quilt Club where hearts are stitched together as much as quilts. Or the NOW group with its long story of
personal pastoral care. The requests
that are shared with the Prayer Chain, that we’re trying to revitalize, by the
way. And what’s shared among close
friends and confidantes over coffee and over the phone and in confidence – knowing
not only that it won’t be spread around, but also that sharing with one or two helps ease the burden and make the
weight of whatever it is, that much more manageable.
In all these ways
we are gathered in and cared for.
Welcomed and not turned away. Not
alone, but part of a living, breathing brood all equal and equally under the
outstretched wings of a kind and caring God, a mother-hen God, the kind of
mother and grandmother God we all long for.
“Mother, oh
Mother, how wide your wings are. Thank you,
God.”
Thinking of our
reading this morning, I wonder if Dorcas felt this? And if this is maybe one of the reasons –
maybe THE reason, she joined the church in the city of Joppa where she lived.
In the story
about her, there’s no mention of husband or children, no mention of household
at all in an age when people were known by their household connections and it
was their family that was their security and identity. The story mentions only “the saints and
widows” as her companions in her dying.
So was she unmarried? Was she
herself a widow? And was the Christian
church a welcome home and a much-needed family for her? A haven?
A place of comfort, care and acceptance?
How many come to
church today not because of the programs or the faith or the minister or
anything else, but mostly for a home, for connection and for support? How many around us today are looking for just
that? Looking for a place among others under
the warm and welcoming wing of a kind and loving God?
And Dorcas was
not just needy. She also had a lot to
offer. A lot she brought to the
table. A lot to give and to share. She was handy, a seamstress, was known for
all the tunics and cloaks and other clothing she made. And not only made, but gave away. “She was devoted to good works and charity”
is the way they spoke of her.
Sounds a lot like
the Quilt Club with the hundreds of beautiful lap quilts they’ve made and given
away to different agencies and people in the city who need them and need the
comfort they bring. “Mother, oh Mother,
how wide your wings are, and how far they spread.”
Dorcas too gave
what she made to all kinds of people.
How else are we to understand the variety of names she is known by? To the Jews, she is “Tabitha” – a Jewish name
meaning “Gazelle.” To the Greeks she is
known as “Dorcas” – the Greek name also for “Gazelle.” Like a gazelle she must have been fast and
free in all she did and all she gave for others, and she was charitable, generous
and known to people of all sorts in the city.
Much like what I
see here. How many different names, how
many different identities, how many different good and charitable connections
do you and other members of this church have?
You are members of Fifty and are part of what this church does. But you are also Lions and Masons and members
of the Men’s Club. You give time and
energy to agencies like City Kidz and Wesley Urban Minstries. You reach out on your own to care for
children and palliative care patients and families in need. You go on mission trips to all kinds of
places where people are in need of someone to extend God’s wings to them, to
cover them as well and let them know they’re not alone.
Mother, oh
Mother-hen God, how wide your wings are!
And when it comes to family – the Christian family we are, is there any
limit to who might next prove to be our brother and sister, or to whom we might
next find some way to prove ourselves brother and sister? Be surprised to find ourselves as brother and
sister to?
And … is it woe
to us when we aren’t part of the spreading and the gathering in? Woe to us, and just see how desolate our
house becomes when by what we do or don’t do, or by what we are or aren’t
willing to become, we keep others out?
Don’t make room and a space for them?
Put up barriers and make them feel uncomfortable about being here?
Our new mission
statement is “to know and to share God’s love for all.” And I wonder, any time we say it out loud,
any time we think about it, any time we put it into practice in some new way,
do the feathers of God’s wings maybe ruffle in the breeze just a bit as the
wings start to stretch?
As we get ready
for the Case for Kids Walk this year, either making donations or making plans
to walk against child poverty.
As the Faith
Development Committee wrestles with ways to can reach out and provide helpful
spiritual resources for families in our care, whose children can’t always be in
Sunday school. And whether there is
anything we can offer now that this year we aren’t able to offer Summer Day
Camp.
And as Council
starts to discuss at their meeting tomorrow night just what we are being called
to by God in the new presence of homeless persons in our community – one of
whom wandered into the church last week while some of our members were getting
things set up for the Sale.
I don’t
know. Do you feel God’s wings that are
spread and settled over us, starting to spread just a little bit more, making
room for more of God’s children to come in, and into God’s care? To know themselves, like us, to be welcomed
and cared for under the wings of a kind and loving God?
Oh Jerusalem, how
I have longed to gather your children as a mother hen gathers her chicks under
her wing.
And, oh mother, of
mother-God, how wide your wings are! And
how wide they will be!
Thanks be to God.
And the people
said Amen, as God spread her wings wide, and the breeze of the ruffling
feathers lifted the spirits of all her dear brood just enough.
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